Digital Dōgen @digitaldogen

Dōgen's #zen | created & maintained by @ensotron #religion #spirituality facebook.com/groups/1545802… Joined August 2021

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Digital Dōgen @digitaldogen

3 years ago

The position itself is ableto preach Dharma to save the living, and to radiate brightness and manifest auspicious phenomena - Dōgen, Sanjūshichi-bon-bodai-bunpō (37 Elements of Bodhi), 1244

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Digital Dōgen @digitaldogen

3 years ago

“The content of the buddha lands of the ten directions” is the “sole existence” of the “Flower of Dharma” - Dōgen, Hokke-ten-hokke (The Flower of Dharma Turns the Flower of Dharma), 1241

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Digital Dōgen @digitaldogen

3 years ago

There are a further six instances of prajñā. They are giving, pure precepts, patience, diligence, meditation, and prajñā . - Dōgen, Maka-hannya-haramitsu (Mahāprajñāpāramitā), 1244

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Digital Dōgen @digitaldogen

3 years ago

This state is described as being without. - Dōgen, Maka-hannya-haramitsu (Mahāprajñāpāramitā), 1244

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Because we sweep the ground unaware "what number moon" it is, and sweep the ground and sweep the floor aware that "this is just the second moon", the whole earth is as it is - Dōgen, Sanjūshichi-bon-bodai-bunpō (37 Elements of Bodhi), 1244

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Digital Dōgen @digitaldogen

3 years ago

Love sitting in zazen as if putting out a fire on your head - Dōgen, Zazengi (The Standard Method of Zazen), 1243

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Digital Dōgen @digitaldogen

3 years ago

When this principle is preached and realized, it is said that “matter is just the immaterial” and the immaterial is just matter. - Dōgen, Maka-hannya-haramitsu (Mahāprajñāpāramitā), 1244

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Digital Dōgen @digitaldogen

3 years ago

Matter is matter, the immaterial is the immaterial. - Dōgen, Maka-hannya-haramitsu (Mahāprajñāpāramitā), 1244

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Digital Dōgen @digitaldogen

3 years ago

When he heard the Diamond Sutra and was influenced by the lingering fragrance of the Buddha-Dharma, he threw down his heavy burden and left family life - Dōgen, Sanjūshichi-bon-bodai-bunpō (37 Elements of Bodhi), 1244

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Digital Dōgen @digitaldogen

3 years ago

So should we think that our own “form” and “nature” now are “originally practicing” in this world of Dharma, or should we think that they are “originally practicing” in atoms - Dōgen, Hokke-ten-hokke (The Flower of Dharma Turns the Flower of Dharma), 1241

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Digital Dōgen @digitaldogen

3 years ago

They are eyes, ears, nose, tongue, body, and mind; sights, sounds, smells, tastes, sensations, and properties; - Dōgen, Maka-hannya-haramitsu (Mahāprajñāpāramitā), 1244

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Digital Dōgen @digitaldogen

3 years ago

On a day of the summer retreat in the second year of Ninji I have written this and presented it to Zen person Etatsu - Dōgen, Hokke-ten-hokke (The Flower of Dharma Turns the Flower of Dharma), 1241

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Digital Dōgen @digitaldogen

3 years ago

Do not allow wind and smoke to enter - Dōgen, Zazengi (The Standard Method of Zazen), 1243

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Digital Dōgen @digitaldogen

3 years ago

Singlemindedly make effort - Dōgen, Jū-undō-shiki (Rules for the Hall of Accumulated Cloud), 1239

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Digital Dōgen @digitaldogen

3 years ago

We ourselves who are groping for the mark are mindfulness - Dōgen, Sanjūshichi-bon-bodai-bunpō (37 Elements of Bodhi), 1244

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Digital Dōgen @digitaldogen

3 years ago

It would be as if the body did not exist - Dōgen, Sanjūshichi-bon-bodai-bunpō (37 Elements of Bodhi), 1244

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Digital Dōgen @digitaldogen

3 years ago

There are six further instances of prajñā. They are earth, water, fire, wind, - Dōgen, Maka-hannya-haramitsu (Mahāprajñāpāramitā), 1244

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Digital Dōgen @digitaldogen

3 years ago

Swallowing is three or four; this moment is the realization of "the time when the moon is not yet round" - Dōgen, Tsuki (The Moon), 1243

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Digital Dōgen @digitaldogen

3 years ago

Birth is a state at one moment; it already has a past and will have a future - Dōgen, Shoji (Life and Death), unknown year

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Digital Dōgen @digitaldogen

3 years ago

Universal Virtue, the many buddhas, Mañjuśrī, and the great assembly, may all be the “pāramitā of knowing” the Dharma Flower’s turning, which is “good in the beginning, middle, and end” - Dōgen, Hokke-ten-hokke (The Flower of Dharma Turns the Flower of Dharma), 1241